Dadistan-we Dinik (or Religious Opinions regarding Manuskihar child from Yudan-Yim, Dastur from Pars and you may Kirman, Good
PAHLAVI Messages. Area I. EW Western (1880) SBE 5. Oxford: Clarendon. So it and further quantities translate enduring theological and you will judge texts (due to http://kissbrides.com/hot-baltic-women/ the fact recognized in the 1880s) of Zoroastrianism, believed to result of Avestan texts now-lost. Translator comments on the many issues and you will uncertainties off his work. Cards here are very tentative. Bundahis (or even the Brand-new Production). ch. XV: 1-5 (transl. pp. 52-54), manufacturing facts, basic people and earliest woman, and you will a tree “whoever fruits was the new ten designs of people” – that have notice so you can XV: 31 (pp. 59-60) in which footnote 6 covers ten varieties of ‘monsters’, recalling tales out of unusual races when you look at the India. Note plus racial distinction inside the ch. XXIII: 1-2 (p. 87), now grossly offending. Shayast Los angeles-Shayast (or perhaps the Proper and you may Incorrect). ch. II: 97, fnt.5 (p. 270), significance off ‘armest’, also ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) implies degrees off youngsters’ duty getting incorrect chatter during prayer go out: up to five years, zero blame; away from five in order to 7, age into the father; 7 to fifteen, deeper amount of youth’s responsibility. V: eight (pp. 292-93) reasons deaf and dumb person who don’t make best reaction to prayers. VI: 1-2, “Brand new deaf and dumb and you may helpless” (‘armest’: footnote 2 gives likely definition here, “a keen idiot, or nuts individual”), though out-of right actions and you can feeling, “are unable to performing good work”. X: thirty five (p. 332), a woman was complement some priestly duties certainly female; footnote six alludes to Avestan passage where “people lady who’s not feeble-minded” is capable of doing particular priestly commitments to own children.
LXIV: 2-5 (pp
PAHLAVI Messages. Area II. The newest Dadistan-we Dinik and also the Epistles off Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, into the inheritance, appears to advise that good young buck (otherwise their spouse) “who’s blind in both attention, or crippled [armest – discover earlier in the day annotation] in base, otherwise maimed in both their hands” get double the display out-of an in a position-bodied young buck, a variety of self-confident discrimination presumably based on you would like. Epistles regarding Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust the brand new clubfooted (apafrobd)”. Footnote dos suggests a current people titled Z., “who had endeavoured in order to conceal the brand new deformity you to definitely disqualified your” throughout the higher priesthood. See plus Addition (p. xxvi). Appendix. III, with the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing dangers of divorce case, states “vice and you may swindle while the agony away from deformity” as the defects which could privately become attributed to men.
PAHLAVI Texts. Area III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-we Khirad (or Viewpoints of your own Heart of Wisdom). Ch. XV: 1-six and footnote 2 (p. 42), refers to “the new poorest and more than secluded (armesttum) person” (see before annotation on ‘armest’) whom holds sincerity in consider, word and deed, will have good work imputed so you’re able to him regardless if unable to indeed carrying out such as performs. Ch. XXVI: 4-6, (p. 56), the brand new blind person that provides attained learning and expertise “will be regarded as sound-eyed”. XXXVII: thirty six (p. 75), blessedness of just one “just who brings hotels accommodation towards the ill and you can secluded [‘armest’] and buyers”. Sikand-Gumanik Vigar (and/or Question-Dispelling Explanation). V: 63-64 (p. 144), if the an eye fixed, ear, nostrils, limb etc is handicapped, among the many most other body organ is no substitute. X: 64 (p. 170), mention of the “tips guide body gestures” among ways in which Zoroaster preached and you may pretty sure Queen Gustasp. XII: 64-70 (p. 207), loss of sight rates with dark, ignorance an such like inside the a list of “demoniacal peculiarities”. Sad Dar of your own Hundred Victims. Ch. 326-27), punishment to have theft tend to be amputation of ear and you may (on third offence) out-of right-hand, and additionally a fine and you may jail phrase.
